Enjoyment is not to be understood as a synonym for pleasure, if only because such enjoyment is often though by no means always consciously expereinced as suffering.
– accounts for a ‘symptom’s inertia’
The notion of enjoyment captures a subject’s mode of being, whether individual or collective
The guilt which may accompany the transgression of an officially affirmed ideal is a possible, indeed farily common, mode of experiencing enjoyment (107).
… the notion of enjoyment has been used to characterize and account for the resilience of a host of practices and rituals … In sum by invoking fantasmatic logics we suggest that one condition for subscribing to an existing or promised social practice concerns the extent to which it can tap into the subject’s exisitng mode of enjoyment and thus fantasmatic frame.