{"id":10160,"date":"2012-12-21T10:52:06","date_gmt":"2012-12-21T15:52:06","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=10160"},"modified":"2012-12-21T10:52:06","modified_gmt":"2012-12-21T15:52:06","slug":"neighbour-2","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2012\/12\/21\/neighbour-2\/","title":{"rendered":"neighbour"},"content":{"rendered":"<p>Zuki\u0107, Naida. &#8220;<a href=\"http:\/\/liminalities.net\/5-4\/neighbor.pdf\" target=\"_blank\">My Neighbor\u2019s Face and Similar Vulgarities.<\/a>&#8221; <em>Liminalities: A Journal of Performance Studies<\/em>. Vol. 5, No. 5, November 2009.<\/p>\n<p>Against the Ethics of Unconditional Hospitality<\/p>\n<p>Crucial here, however, is an ideological shift from a neighbor in the simple sense, to the neighborin its radical otherness. The neighbor in its radical otherness disturbs; the neighbor \u201cremains an inert, impenetrable, enigmatic presence that hystericizes\u201d (\u017di\u017eek, \u201cNeighbors\u201d 140-1).<\/p>\n<p>Ethnic cleansing, neighbor-on-neighbor violence, and dehumanization of the Other read as the portrayal of humankind at its worst. Complicating Derrida\u2019s notion of ethical hospitality are narratives of mass atrocities within which lurks the neighbor\u2014the unfathomable abyss, the radical\u00a0 otherness in all its intensity and inaccessibility.<\/p>\n<p>Nevertheless, gross violations of hospitality, including massive atrocities and human rights abuses are occurring not between strangers, but between neighbors. The neighbor is one such figure of the Other toward whom my relationship is that of familiarity, common language, and proximity. Underlying Derrida\u2019s unconditional hospitality is fear of the Other\u2014the fear of the unfathomable abyss of radical otherness that transgresses, compromises, and disturbs from within. The neighbor.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Zuki\u0107, Naida. &#8220;My Neighbor\u2019s Face and Similar Vulgarities.&#8221; Liminalities: A Journal of Performance Studies. Vol. 5, No. 5, November 2009. Against the Ethics of Unconditional Hospitality Crucial here, however, is an ideological shift from a neighbor in the simple sense, to the neighborin its radical otherness. The neighbor in its radical otherness disturbs; the neighbor &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2012\/12\/21\/neighbour-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;neighbour&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73,38,20],"tags":[],"class_list":["post-10160","post","type-post","status-publish","format-standard","hentry","category-derrida","category-ethics","category-zizek"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10160","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=10160"}],"version-history":[{"count":2,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10160\/revisions"}],"predecessor-version":[{"id":10162,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10160\/revisions\/10162"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=10160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=10160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=10160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}