{"id":10243,"date":"2013-01-22T23:05:39","date_gmt":"2013-01-23T04:05:39","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=10243"},"modified":"2013-01-25T09:17:26","modified_gmt":"2013-01-25T14:17:26","slug":"salecl-shame","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2013\/01\/22\/salecl-shame\/","title":{"rendered":"salecl big Other"},"content":{"rendered":"<p>Salecl, Renata. &#8220;Nobody Home.&#8221; <a href=\"http:\/\/http:\/\/cabinetmagazine.org\/issues\/31\/salecl.php\" target=\"_blank\">Cabinet Magazine Issue 31 Shame Fall 2008<\/a><\/p>\n<p>Lacan\u2019s assertion is that the <strong>Other does not exist<\/strong>, <span style=\"font-weight: bold; color: #0000ff;\">but it still functions. In other words, the social symbolic order in which we live is not coherent; marked by antagonisms, it is essentially inconsistent.<\/span> People nevertheless create their own fiction of a coherent Other, this desire not to see its inconsistency being crucial for their self-perception. Since the subject is also marked with a constitutive lack \u2014 i.e. is also inconsistent \u2014 <span style=\"font-weight: bold; color: #0000ff;\">he or she tries to find some perception of him or herself as consistent by turning to a fantasy of a consistent Other.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Salecl, Renata. &#8220;Nobody Home.&#8221; Cabinet Magazine Issue 31 Shame Fall 2008 Lacan\u2019s assertion is that the Other does not exist, but it still functions. In other words, the social symbolic order in which we live is not coherent; marked by antagonisms, it is essentially inconsistent. People nevertheless create their own fiction of a coherent Other, &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2013\/01\/22\/salecl-shame\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;salecl big Other&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-10243","post","type-post","status-publish","format-standard","hentry","category-lacan"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=10243"}],"version-history":[{"count":2,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10243\/revisions"}],"predecessor-version":[{"id":10262,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10243\/revisions\/10262"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=10243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=10243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=10243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}