{"id":10680,"date":"2013-03-15T10:35:33","date_gmt":"2013-03-15T15:35:33","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=10680"},"modified":"2013-03-15T10:37:18","modified_gmt":"2013-03-15T15:37:18","slug":"butler-disrupting-kinship","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2013\/03\/15\/butler-disrupting-kinship\/","title":{"rendered":"butler disrupting kinship"},"content":{"rendered":"<p><a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=36m5s\" target=\"_blank\">Judith Butler<\/a> and H\u00e9l\u00e8ne Cixous and Avital Ronnell at the New School in October of 2011.<\/p>\n<p>\ud83d\ude42 This talk needs more attention than I can give it now. Cixous is hypnotizing in a way which bounces off Butler nicely<\/p>\n<p><a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=37m55s\" target=\"_blank\">The word kinship<\/a> feminist anthropology ask forms of relationship exceed form of family, then family is but 1 historical instance of kinship.<br \/>\n<a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=39m15s\" target=\"_blank\">How do we distinguish between family, kin, community, and even broader modes of belonging<\/a> we founder on the categories themselves<br \/>\nopen-ended temporal\u00a0 iteration, a constitutive disruption, we can&#8217;t begin with stipulative definitions, we can only know kinship relations through the breach<\/p>\n<p>At what moments does one become kin?\u00a0 Sudden swing that belongs to affective life. I belong here, I will die if I stay here.\u00a0 It is not an order that quells a disturbance or disruption, a breach prior to any question to Order or Law, they arrive later to make sense of the breach.\u00a0 The repetition of the breach is the sign and substance of kinship itself.<br \/>\nAll seek to codify &#8230;<br \/>\n<a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=42m55s\" target=\"_blank\">Oedipus<\/a> Could not properly recognize his mother\/father, could not recognize them consciously, how can unconscious forms of intimating take place?<br \/>\n<a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=43m30s\" target=\"_blank\">Funny moment<\/a><br \/>\n<a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=44m17s\" target=\"_blank\">Antigone<\/a> she contradicts, an impossible utterance which one is the brother?<br \/>\n<a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=44m40s\" target=\"_blank\">Extended portion of her talk dedicated to Bachae <\/a>a blind frenzy, Dionysus, Pentheus has lost control of women, submit delerious, guilt ridden recognition, the position of the father is articulated through a double lie<br \/>\n<a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=50m52s\" target=\"_blank\">Kinship is then<\/a> &#8230; articulated in the breach and guilt and sorrow that follow, relations enacted precisely through the disruptions, displacement, modes of passionate unknowingness, living out a set of passions that constantly disrupt one another<\/p>\n<p><a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=1h8m43s\" target=\"_blank\">Discussant<\/a>:<\/p>\n<p><a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=1h34m29s\" target=\"_blank\">Judith Butler replies<\/a>:<\/p>\n<p><a href=\"http:\/\/youtu.be\/8k91WwJIhl8?t=1h38m45s\" target=\"_blank\">Butler mentions that Derrida was critiquing Levi-Strauss theory of kinship<\/a> structure is iterable, is a temporal elaboration, iterable defined by its ruptures, ruptures constitutive of structure. the rupture in structure as iterability.<\/p>\n<p>METAPHORICITY OF BLOOD<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Judith Butler and H\u00e9l\u00e8ne Cixous and Avital Ronnell at the New School in October of 2011. \ud83d\ude42 This talk needs more attention than I can give it now. Cixous is hypnotizing in a way which bounces off Butler nicely The word kinship feminist anthropology ask forms of relationship exceed form of family, then family is &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2013\/03\/15\/butler-disrupting-kinship\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;butler disrupting kinship&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78],"tags":[],"class_list":["post-10680","post","type-post","status-publish","format-standard","hentry","category-butler"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=10680"}],"version-history":[{"count":2,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10680\/revisions"}],"predecessor-version":[{"id":10682,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/10680\/revisions\/10682"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=10680"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=10680"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=10680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}