{"id":1124,"date":"2008-10-14T16:59:27","date_gmt":"2008-10-14T20:59:27","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=1124"},"modified":"2008-10-14T17:53:49","modified_gmt":"2008-10-14T21:53:49","slug":"no-typology-of-practices-as-such","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2008\/10\/14\/no-typology-of-practices-as-such\/","title":{"rendered":"no typology of practices as such"},"content":{"rendered":"<p>It is clear regimes remain both entities which structure practices, and entities which are produced by practices.\u00a0 Equally, we have noted the discursive and constructed character of regimes &#8230; <strong>every regime is marked by an outside that partially constitutes its identity<\/strong>, and which carries the threat of <strong>subverting<\/strong> it.\u00a0 And this ontological assumption is linked to our claim that every order and practice arises as a political construction that involves the <strong>exclusion of certain possibilities<\/strong>.<\/p>\n<p>There is no typology of practices as such, only practices for which <strong>one or more ontological dimensions are foregrounded, bckgrounded, or articulated.\u00a0 <\/strong>For this reason, the boundary between social and political practices is blurred, as is the boundary between regimes and practices.\u00a0 123<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It is clear regimes remain both entities which structure practices, and entities which are produced by practices.\u00a0 Equally, we have noted the discursive and constructed character of regimes &#8230; every regime is marked by an outside that partially constitutes its identity, and which carries the threat of subverting it.\u00a0 And this ontological assumption is linked &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2008\/10\/14\/no-typology-of-practices-as-such\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;no typology of practices as such&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-1124","post","type-post","status-publish","format-standard","hentry","category-practices"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/1124","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=1124"}],"version-history":[{"count":3,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/1124\/revisions"}],"predecessor-version":[{"id":1126,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/1124\/revisions\/1126"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=1124"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=1124"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=1124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}