{"id":13372,"date":"2015-10-05T17:01:05","date_gmt":"2015-10-05T21:01:05","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=13372"},"modified":"2015-10-05T17:18:11","modified_gmt":"2015-10-05T21:18:11","slug":"verhaeghe-pt-3-alienation-separation","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2015\/10\/05\/verhaeghe-pt-3-alienation-separation\/","title":{"rendered":"verhaeghe pt 3 alienation separation"},"content":{"rendered":"

Verhaeghe, P. (1998). Causation and Destitution of a Pre-ontological Non-entity: On the Lacanian Subject. In D. Nobus (Ed.),\u00a0\u00a0<\/span><\/span>Key Concepts of Lacanian Psychoanalysis<\/em>\u00a0<\/span>(pp. 164-189). New York: State University of New York Press.<\/span><\/p>\n

In the first part, we demonstrated how the subject is caused by the primary experience of a lack<\/strong>. The attempt at solving this lack by using signifiers entails a confrontation with another lack, this time within the chain of signifiers.<\/p>\n

In this second part, we will concentrate on the two constitutive processes within this causation of the subject: alienation<\/span> <\/strong>and separation<\/span><\/strong>. The first one is fully elaborated by Lacan and can easily by traced back to Freud . The second one concerns Lacan’s interpretation of the end and the finality of the analytic treatment. His theoretical development in these matters comprises an ever shifting interpretation of this idea of separation.<\/p>\n

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Verhaeghe, P. (1998). Causation and Destitution of a Pre-ontological Non-entity: On the Lacanian Subject. In D. Nobus (Ed.),\u00a0\u00a0Key Concepts of Lacanian Psychoanalysis\u00a0(pp. 164-189). New York: State University of New York Press. In the first part, we demonstrated how the subject is caused by the primary experience of a lack. The attempt at solving this lack … Continue reading “verhaeghe pt 3 alienation separation”<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[111,125,21,40,72,16,76,118,41],"tags":[],"class_list":["post-13372","post","type-post","status-publish","format-standard","hentry","category-desire","category-drive","category-jouissance","category-lack","category-objet-a","category-ontology","category-sub-destitute","category-symbolic","category-the-real"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/13372","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=13372"}],"version-history":[{"count":4,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/13372\/revisions"}],"predecessor-version":[{"id":13378,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/13372\/revisions\/13378"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=13372"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=13372"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=13372"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}