{"id":2175,"date":"2009-03-04T23:43:50","date_gmt":"2009-03-05T04:43:50","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=2175"},"modified":"2009-03-04T23:43:50","modified_gmt":"2009-03-05T04:43:50","slug":"critchley-yo","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2009\/03\/04\/critchley-yo\/","title":{"rendered":"critchley yo"},"content":{"rendered":"<p>How might we motivate an ethical subject to commit to a conception of the good<\/p>\n<p>Jay Bernstein and me: motivational deficit, secular liberal democratic institutions suck, and demotivate<\/p>\n<p>An ethics that motivate people to acts of political resistance<\/p>\n<p>DEMAND: a demand that I approve, this begins to shape my ethical subjectivity.<\/p>\n<p>fidelity to a demand that cannot be fulfilled.<\/p>\n<p>divides subjectivity: a &#8216;dividual&#8217;\u00a0 demand to which it responds and inability to be an equal to that demand, excess of demand over approval.<\/p>\n<p>one can never attain the autarchy of self-mastery<\/p>\n<p>comically ridiculous:<\/p>\n<p>What&#8217;s the link between conscience and political action?<\/p>\n<p>neo-anarchism: Seattle protests, anti-war, protests against G-8 in Germany, horizontal aggregation of a collective will by disperse groups, forging of a new language of civil disobedience<\/p>\n<p>non-violence: Peace can be warlike without being violent<\/p>\n<p>ne0 leninists:virile heroic figure<\/p>\n<p>politics of powerlessness, refusal of violence, creative non-violence.<\/p>\n<p>thomas paine deep democracy, pneumatic anarchism<\/p>\n<p>Interstitial distance: creation of spaces of distance from state, Marx&#8217;s true democracy, inidigenous rights movements.\u00a0 Courtney Young, rise of Indigenous Rights Movement in Mexico<\/p>\n<p>creation of new political actor, &#8220;indigenous&#8221; at a distance from the state.<\/p>\n<p>Appeal to Universality<\/p>\n<p>Infinite Responsibility: provide the glue to think of ethical subject, infinitely demanding, ethical subject, experience of fidelity, what differentiates contemporary anarchist practices turns on freedom and responsibility: 1960 non-repressive sublimation the joy of sex, this is pseudo-liberatarianism of which contemporary Anarchists are critical &#8211; ethical outrage of yawning poverty and disenfranchisement, visceral experience of deep democratization<\/p>\n<p>what ties together the various groups? Not common set of theoretical doctrines, a shared sense of grievance and wrong, war is wrong etc.\u00a0 contemporary anarchism is closer to Levinas than Marcuse, opens me to the other&#8217;s infinite demand.<\/p>\n<p>hetero-affectivity: infinite ethical demand<\/p>\n","protected":false},"excerpt":{"rendered":"<p>How might we motivate an ethical subject to commit to a conception of the good Jay Bernstein and me: motivational deficit, secular liberal democratic institutions suck, and demotivate An ethics that motivate people to acts of political resistance DEMAND: a demand that I approve, this begins to shape my ethical subjectivity. fidelity to a demand &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2009\/03\/04\/critchley-yo\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;critchley yo&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[108,38],"tags":[],"class_list":["post-2175","post","type-post","status-publish","format-standard","hentry","category-critchley","category-ethics"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=2175"}],"version-history":[{"count":1,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2175\/revisions"}],"predecessor-version":[{"id":2176,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2175\/revisions\/2176"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=2175"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=2175"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=2175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}