{"id":2492,"date":"2009-03-24T22:50:52","date_gmt":"2009-03-25T03:50:52","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=2492"},"modified":"2011-02-16T10:33:56","modified_gmt":"2011-02-16T15:33:56","slug":"power-subjection-subjectivity","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2009\/03\/24\/power-subjection-subjectivity\/","title":{"rendered":"campbell power subjection subjectivity"},"content":{"rendered":"<p>Campbell, Kirsten. &#8220;The Plague of the Subject: Subjects, Politics, and the Power of Psychic Life&#8221; in <span style=\"text-decoration: underline;\">Butler Matters: Judith Butler&#8217;s Impact on Feminist and Queer Studies<\/span>. eds. S\u00f6nser Breen, Margaret and Warren J. Blumenfeld. Hampshire: Ashgate Publishing Ltd. 2005, (81-94).<\/p>\n<p>&#8211; operation of power and the formation of subjectivity<\/p>\n<p>&#8211; a theory of subjection requires a theory of the psyche<\/p>\n<p>&#8211; the psychic formation of subjectivity<\/p>\n<p>Butler ties the psychoanalytic concept of foreclosure to &#8216;the Foucauldian notion of a regulatory ideal&#8217;, hence linking the psychoanalytic account of the psyche to Foucault&#8217;s theory of the regulatory workings of power (Psychic 25) (83).<\/p>\n<p>&#8211; Heterosexual identity is thus constituted through a repudiation of homosexual desire and hence through the irresolvable loss o the homosexual object. That &#8216;ungrieved and ungrievable loss&#8217; produces the melancholia of heterosexual identity (Psychic 138) (84).<\/p>\n<p>&#8211; Because heterosexual identity disavows homosexual attachment, it cannot be acknowledged and hence cannot be named and so cannot be mourned.<\/p>\n<p>&#8211; Instead of claiming that there is one repressive and normative &#8216;law&#8217; as in psychoanalysis, Butler understands the normative constraints upon psychic production as an effect of networks of regulatory norms. These normative and regulating discourses produce the subject and generate desire (86).<\/p>\n<p>Psychoanalysis provides a supplementary theory of the subject, which addresses a gap in Foucault&#8217;s work concerning a theory of the formation of subjectivity. Butler does not provide a psychoanalytic reading of Foucault that challenges, disrupts, or contests that theory. Rather, Butler seeks to address what she perceives as a &#8216;missing&#8217; dimension to Foucault&#8217;s work &#8212; a theory of the constitution of the subject &#8212; by supplementing Foucault with a psychoanalytic theory of the subject (86).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Campbell, Kirsten. &#8220;The Plague of the Subject: Subjects, Politics, and the Power of Psychic Life&#8221; in Butler Matters: Judith Butler&#8217;s Impact on Feminist and Queer Studies. eds. S\u00f6nser Breen, Margaret and Warren J. Blumenfeld. Hampshire: Ashgate Publishing Ltd. 2005, (81-94). &#8211; operation of power and the formation of subjectivity &#8211; a theory of subjection requires &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2009\/03\/24\/power-subjection-subjectivity\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;campbell power subjection subjectivity&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,32,89,90,15],"tags":[],"class_list":["post-2492","post","type-post","status-publish","format-standard","hentry","category-butler","category-foucault","category-power","category-resistance","category-subjectivity"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=2492"}],"version-history":[{"count":14,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2492\/revisions"}],"predecessor-version":[{"id":6743,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2492\/revisions\/6743"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=2492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=2492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=2492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}