{"id":2574,"date":"2009-03-27T21:17:52","date_gmt":"2009-03-28T02:17:52","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=2574"},"modified":"2011-02-11T13:18:15","modified_gmt":"2011-02-11T18:18:15","slug":"thiem-foucault","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2009\/03\/27\/thiem-foucault\/","title":{"rendered":"thiem foucault assujetissement"},"content":{"rendered":"<p>Thiem, Annika. <span style=\"text-decoration: underline;\">Unbecoming Subjects: Judith Butler, Moral Philosophy and Critical Responsibility<\/span>. New York: Fordham UP, 2008.<\/p>\n<p>This kind of Foucaultian <strong><em>assujetissement<\/em> <\/strong>is not merely a subjection in the sense of domination; it is not merely an exertion of power on a preexisting body that shapes the substance that has existence outside and prior to the workings of power and social norms.\u00a0 There is no &#8220;raw&#8221; body or materiality prior to and outside of power; power itself, in return, is for Foucault not an immaterial form but exists and works in the form of political and social practices and institutions.\u00a0 <strong><em>Assujetissement<\/em> <\/strong>thus is a bringing of the bodily subject into existence, since &#8220;there is no body outside of power, for the materiality of the body \u2014indeed, materiality itself\u2014 is produced by and in direct relation to the investment of power&#8221; (Butler Psychic 91)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Thiem, Annika. Unbecoming Subjects: Judith Butler, Moral Philosophy and Critical Responsibility. New York: Fordham UP, 2008. This kind of Foucaultian assujetissement is not merely a subjection in the sense of domination; it is not merely an exertion of power on a preexisting body that shapes the substance that has existence outside and prior to the &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2009\/03\/27\/thiem-foucault\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;thiem foucault assujetissement&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,138,32,89,90,15],"tags":[],"class_list":["post-2574","post","type-post","status-publish","format-standard","hentry","category-butler","category-butlerethics","category-foucault","category-power","category-resistance","category-subjectivity"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2574","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=2574"}],"version-history":[{"count":6,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2574\/revisions"}],"predecessor-version":[{"id":9763,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2574\/revisions\/9763"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=2574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=2574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=2574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}