{"id":273,"date":"2008-09-04T12:24:32","date_gmt":"2008-09-04T16:24:32","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=273"},"modified":"2008-09-12T15:40:54","modified_gmt":"2008-09-12T19:40:54","slug":"bhaskar-2","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2008\/09\/04\/bhaskar-2\/","title":{"rendered":"Bhaskar"},"content":{"rendered":"<p>Bhaskar&#8217;s ontology GH argue focuses on the kinds of things in the world, the &#8216;furniture&#8217; if you will, which means Bhaskar focuses on the &#8220;contingent interaction of fully constituted causal mechanisms&#8221; whereas GH emphasize, after Heidegger, the <strong>being of these beings<\/strong><\/p>\n<blockquote><p><span style=\"color: #000000;\">In Bhaskar&#8217;s account of structure and agency, he clearly privileges the role of structures as a set of constraints on human action, which define for them the potential range of outcomes and strategies.  But there is a danger of paying short shrift to the necessary and complex connection between the empirical and ontological levels of analysis, that is, the realm of lived experience and action, on the one hand, and the underlying structures and modes of being, on the other hand, that make the former possible (30).<\/span><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Bhaskar&#8217;s ontology GH argue focuses on the kinds of things in the world, the &#8216;furniture&#8217; if you will, which means Bhaskar focuses on the &#8220;contingent interaction of fully constituted causal mechanisms&#8221; whereas GH emphasize, after Heidegger, the being of these beings In Bhaskar&#8217;s account of structure and agency, he clearly privileges the role of structures &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2008\/09\/04\/bhaskar-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Bhaskar&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,16,14],"tags":[],"class_list":["post-273","post","type-post","status-publish","format-standard","hentry","category-event","category-ontology","category-retroduction"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=273"}],"version-history":[{"count":10,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/273\/revisions"}],"predecessor-version":[{"id":560,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/273\/revisions\/560"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}