{"id":2811,"date":"2009-04-09T14:02:32","date_gmt":"2009-04-09T19:02:32","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=2811"},"modified":"2010-04-12T19:26:12","modified_gmt":"2010-04-12T23:26:12","slug":"stephen-white-desire-our-own-submission","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2009\/04\/09\/stephen-white-desire-our-own-submission\/","title":{"rendered":"stephen white desire our own submission"},"content":{"rendered":"<p>White, Stephen K. <span style=\"text-decoration: underline;\">Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory<\/span>. New Jersey: Princeton UP, 2000.<\/p>\n<p><span style=\"text-decoration: underline;\">Why does desire cooperate with its own submission?<\/span><\/p>\n<p>Butler&#8217;s answer rests on her postulation of a &#8220;desire to be&#8221; or &#8220;to persist&#8221; that characterizes human beings. This is not a desire for mere physical survival or to align with some metaphysical essence; it is rather the desire for <em>social<\/em> existence, <em>linguistic<\/em> survival.\u00a0 Moreover, this desire has as its &#8220;final aim&#8221; not some particular model of existence, but rather merely &#8220;the continuation of itself&#8221;; it is thus &#8220;a desire to desire.&#8221;<\/p>\n<blockquote><p><span style=\"color: #000000;\">And this desire will cooperate with the prohibition of any particular desire that endangers its continued access to the terms of social existence &#8230; &#8220;the desire to desire is a willingness to desire precisely that which would foreclose desire, if only for the possibility of continuing to desire.&#8221;<\/span><\/p><\/blockquote>\n<p>One attaches to what is painful rather than not attach at all (86).<\/p>\n<p>&#8220;If desire has as its final aim the continuation of itself \u2014 and here one might link Hegel, Freud, and Foucault all back to Spinoza&#8217;s conatus\u2014 then the capacity of desire to be withdrawn and to reattach will constitute something like the vulnerability of every strategy of subjection. (Butler Psychic 55, 60-62, 101. Cited in White 87).<\/p>\n<p><span style=\"text-decoration: underline;\">Teradacto<\/span>: White breaks down Butler&#8217;s theory of subject into 3 components or &#8220;ontological forces&#8221;:\u00a0 1. power, 2. materialization, 3. the desire to desire.<\/p>\n<p>Within such an \u00a0ontology, critical agency emerges not with the possibility of escaping from the turning, but rather with the possibility of continuing that turning in a somewhat different way, a way in which one redirects how the three forces continue to press upon and partially constitute one another.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>White, Stephen K. Sustaining Affirmation: The Strengths of Weak Ontology in Political Theory. New Jersey: Princeton UP, 2000. Why does desire cooperate with its own submission? Butler&#8217;s answer rests on her postulation of a &#8220;desire to be&#8221; or &#8220;to persist&#8221; that characterizes human beings. This is not a desire for mere physical survival or to &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2009\/04\/09\/stephen-white-desire-our-own-submission\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;stephen white desire our own submission&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,112,32,15],"tags":[134],"class_list":["post-2811","post","type-post","status-publish","format-standard","hentry","category-butler","category-foreclosure","category-foucault","category-subjectivity","tag-psychiclife"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2811","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=2811"}],"version-history":[{"count":9,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2811\/revisions"}],"predecessor-version":[{"id":5505,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2811\/revisions\/5505"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=2811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=2811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=2811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}