{"id":2849,"date":"2009-04-12T13:48:46","date_gmt":"2009-04-12T18:48:46","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=2849"},"modified":"2010-02-23T22:08:21","modified_gmt":"2010-02-24T02:08:21","slug":"lloyd-interpellation-subjection","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2009\/04\/12\/lloyd-interpellation-subjection\/","title":{"rendered":"lloyd interpellation subjection assujettisement"},"content":{"rendered":"<p>Psychic subjectivity is formed in dependence<\/p>\n<p>subjection <strong><em>(assujetissement) <\/em><\/strong>in order to continue as a subject, individuals have to submit to the very power that subordinates them. Their evident willingness to do so suggests &#8230; a &#8216;passionate attachment&#8217; to their subjection.<\/p>\n<p>The policeman in the street calls out, &#8220;Hey you there!&#8221; and the individual recognizing that it is being spoken to, turns towards the policeman&#8217;s voice.  At that moment the individual is transformed into a subject, or in Althusserian terms, a subject of ideology.<\/p>\n<p>The turn to the voice of the law is the action that constitutes the individual&#8217;s subjection by power.  Subjection, as Butler summarizes it, is best thought of, through the rhetorical idea of the <em><strong>trope<\/strong><\/em>, or turn (Psychic 3, Lloyd 98).<\/p>\n<p><span style=\"color: #000000;\">This turn is figurative since it cannot be made by an actual subject \u2014the subject only comes into existence through the turn.  <strong>In Althusser&#8217;s case, prior to the turn there is only the individual; after the turn there is a subject.<\/strong> What intrigues Butler however, is why the individual turns in the first place; why, that is, does it respond to the voice of the  law?  Althusser, according to Butler, offers no explanation for this. So she provides one.<\/span><\/p>\n<blockquote><p><span style=\"color: #000000;\">The individual responds to the voice of the law because it assumes that it is guilty of some infraction \u2014otherwise why would the policeman be calling out to it? It responds, that is, because its conscience tell it to.  But if the individual has a conscience prior to its subjection by the law, then &#8230; The individual has already been subjected to a <strong>prior <em>psychic <\/em>operation of power, in which it has become both self-conscious and self subjugating<\/strong> (Psychic 106-131 Lloyd 98-99)<br \/>\n<\/span><\/p><\/blockquote>\n<p>On its own, therefore, the theory of <strong>interpellation cannot explain subjection<\/strong>. What is needed here is a theory of the <strong>formation of the psyche<\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Psychic subjectivity is formed in dependence subjection (assujetissement) in order to continue as a subject, individuals have to submit to the very power that subordinates them. Their evident willingness to do so suggests &#8230; a &#8216;passionate attachment&#8217; to their subjection. The policeman in the street calls out, &#8220;Hey you there!&#8221; and the individual recognizing that &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2009\/04\/12\/lloyd-interpellation-subjection\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;lloyd interpellation subjection assujettisement&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[83,78,111,8,95,99,89,97,15],"tags":[134,109],"class_list":["post-2849","post","type-post","status-publish","format-standard","hentry","category-agency","category-butler","category-desire","category-discourse","category-dubash","category-interpellation","category-power","category-psyche","category-subjectivity","tag-psychiclife","tag-whoa"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=2849"}],"version-history":[{"count":10,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2849\/revisions"}],"predecessor-version":[{"id":5075,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2849\/revisions\/5075"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=2849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=2849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=2849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}