{"id":2982,"date":"2009-04-23T20:27:32","date_gmt":"2009-04-24T01:27:32","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=2982"},"modified":"2013-04-30T10:43:37","modified_gmt":"2013-04-30T15:43:37","slug":"copject-ethics-of-psychoanalysis","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2009\/04\/23\/copject-ethics-of-psychoanalysis\/","title":{"rendered":"copjec ethics of psychoanalysis"},"content":{"rendered":"

The Ethics of Psychoanalysis<\/strong><\/p>\n

44:”Do not give way on your desire.”\u00a0 … In short the ethics of psychoanalysis filiates itself with Kant’s argument that ethical progress has nothing to do with that form of progress promoted by modern industry, or the “service of good,” but is rather a matter of personal conversion, of the subjective necessity of going beyond oneself<\/strong>.<\/p>\n

GAP BETWEEN INDIVIDUAL AND SPECIES: Freud argues that this gap can never be reabsorbed; moreover, it is the very maintenance of this gap that permits the individual subject from being annihilated by the history she inherits.<\/strong><\/p>\n

46: Creon is driven by his superego, which is that psychic agency which fosters in the subject a distaste for mundane, compromised pleasures and maintains us in a state of dissatisfaction.\u00a0 Creon’s fixation on the lost object causes him to be relatively indfferent to all others available to him. He remains glued to an ideal he will never attain, since it is derived from his nostalgia for something he never possessed.<\/p>\n

47: When she covers the exposed body of her brother, Antigone raises herself out of the conditions of naked existence to which Creon remains bound.<\/p>\n","protected":false},"excerpt":{"rendered":"

The Ethics of Psychoanalysis 44:”Do not give way on your desire.”\u00a0 … In short the ethics of psychoanalysis filiates itself with Kant’s argument that ethical progress has nothing to do with that form of progress promoted by modern industry, or the “service of good,” but is rather a matter of personal conversion, of the subjective … Continue reading “copjec ethics of psychoanalysis”<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,38,79,24,40,94,114,15,118,106,41,20],"tags":[],"class_list":["post-2982","post","type-post","status-publish","format-standard","hentry","category-butler","category-ethics","category-ethics_real","category-lacan","category-lack","category-sexual-difference","category-sexuation","category-subjectivity","category-symbolic","category-the-act","category-the-real","category-zizek"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2982","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=2982"}],"version-history":[{"count":9,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2982\/revisions"}],"predecessor-version":[{"id":10956,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/2982\/revisions\/10956"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=2982"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=2982"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=2982"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}