{"id":3515,"date":"2009-06-19T13:09:47","date_gmt":"2009-06-19T18:09:47","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=3515"},"modified":"2010-03-20T19:11:49","modified_gmt":"2010-03-20T23:11:49","slug":"3515","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2009\/06\/19\/3515\/","title":{"rendered":"butler chapter 5"},"content":{"rendered":"<p>redirecting rage against the lost other, defiling the sanctity of the dead for the purposes of life, raging against the dead in order not to join them.<\/p>\n<p>Survival is a matter of avowing the trace of loss that inaugurates one&#8217;s own emergence.<\/p>\n<p>To make of melancholia a simple &#8220;refusal&#8221; to grieve its losses conjures a subject who might already be something without its losses, that is, one who voluntarily extends and retracts his or her will.<\/p>\n<p>Yet the subject who might grieve is implicated in a loss of autonomy that is mandated by linguistic and social life; it can never produce itself autonomously.<\/p>\n<blockquote><p><span style=\"color: #000000;\">From the start, this ego is other than itself; what melancholia shows is that only by absorbing the other as oneself does one become something at all. <\/span><\/p><\/blockquote>\n<p>The social terms which make survival possible, which interpellate social existence, never reflect the autonomy of the one who comes to recognize him- or herself in them and, thus, stands a chance &#8220;to be&#8221; within language.<\/p>\n<p>Indeed, by forfeiting that notion of autonomy survival becomes possible; <strong>the&#8221;ego&#8221; is released from its melancholic foreclosure of the social<\/strong>.\u00a0 \ud83d\ude42 How is this?<\/p>\n<p>The ego comes into being on the condition of the &#8220;trace&#8221; of the other, who is, at that moment of emergence, already at a distance.  To accept the autonomy of the ego is to forget that trace; and to accept that trace is to embark upon a process of mourning that can never be complete, for no final severance could take place without dissolving the ego. 196<\/p>\n<p>Regulatory power becomes &#8220;internal&#8221; only through the melancholic production of the figure of internal space, one that follows from the withdrawing of resources \u2014 a withdrawal and turning of language, as well.  By withdrawing its own presence, power becomes an object lost \u2014 &#8220;a loss of a more ideal kind.&#8221; <strong>Eligible for melancholic incorporation, power no longer acts unilaterally on its subject.<\/strong><\/p>\n<p>Rather the subject is produced, paradoxically, through this withdrawal of power, its dissimulation and fabulation of the psyche as a speaking topos. Social power vanishes, becoming the object lost, or social power makes vanish, effecting a mandatory set of losses. <strong> Thus, it effects a melancholia that reproduces power as the psychic voice of judgment addressed to (turned upon) oneself, thus modeling reflexivity on subjection. <\/strong>198<\/p>\n","protected":false},"excerpt":{"rendered":"<p>redirecting rage against the lost other, defiling the sanctity of the dead for the purposes of life, raging against the dead in order not to join them. Survival is a matter of avowing the trace of loss that inaugurates one&#8217;s own emergence. To make of melancholia a simple &#8220;refusal&#8221; to grieve its losses conjures a &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2009\/06\/19\/3515\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;butler chapter 5&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,85,15],"tags":[134],"class_list":["post-3515","post","type-post","status-publish","format-standard","hentry","category-butler","category-melancholia","category-subjectivity","tag-psychiclife"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/3515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=3515"}],"version-history":[{"count":9,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/3515\/revisions"}],"predecessor-version":[{"id":3517,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/3515\/revisions\/3517"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=3515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=3515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=3515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}