{"id":3945,"date":"2009-10-06T10:17:22","date_gmt":"2009-10-06T14:17:22","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=3945"},"modified":"2009-10-14T12:56:18","modified_gmt":"2009-10-14T16:56:18","slug":"zizek-hegel-lacan","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2009\/10\/06\/zizek-hegel-lacan\/","title":{"rendered":"\u017di\u017eek hegel lacan"},"content":{"rendered":"

Slavoj \u017di\u017eek – Lacan: at What Point is He Hegelian? from jodi dean<\/a><\/p>\n

The answer has been here all along. Zizek writes:<\/span><\/p>\n

One is thus able to conceive of Ungeschehenmachen<\/em>, the highest manifestation of negativity, as the Hegelian version of ‘death drive’: it is not an accidental or marginal element in the Hegelian edifice, but rather designates the crucial moment of the dialectical process, the so-called moment of the ‘negation of negation’, the inversion of the ‘antithesis’ into the ‘synthesis’: the ‘reconciliation’ proper to synthesis is not a surpassing or suspension (whether it be ‘dialectical’) of scission on some higher plane, but a retroactive reversal which means that there never was any scission to begin with – ‘synthesis’ retroactively annuls this scission. This is how the enigmatic but crucial passage from Hegel’s Encyclopaedia<\/em> must be understood:<\/span><\/p>\n

The accomplishing of the infinite purpose consists therefore in sublating the illusion that it has not yet been accomplished. <\/span><\/p><\/blockquote>\n

One does not accomplish the end by attaining it, but by proving that one has already attained it, even when the way to its realization is hidden from view. While advancing, one was not yet there, but all of a sudden, one has been there all along – ‘too soon’ changes suddenly into ‘too late’ without detecting the exact moment of their transformation. The whole affair thus has the structure of the missed encounter: along the way, the truth, which we have not yet attained, pushes us forward like a phantom, promising that it awaits us at the end of the road; but all of a sudden we perceive that we were always already in the truth. The paradoxical surplus which slips away, which reveals itself as ‘impossible’ in this missed encounter of the ‘opportune moment’, is of course objet a<\/em>: the pure semblance which pushes us toward the truth, right up to the moment when it suddenly appears behind us and that we have already arrived ahead of it, a chimerical being that does not have its ‘proper time’, only ever persisting in the interval between ‘too soon’ and ‘too late’.<\/p>\n

via www.lacan.com<\/a><\/small><\/p>\n","protected":false},"excerpt":{"rendered":"

Slavoj \u017di\u017eek – Lacan: at What Point is He Hegelian? from jodi dean The answer has been here all along. Zizek writes: One is thus able to conceive of Ungeschehenmachen, the highest manifestation of negativity, as the Hegelian version of ‘death drive’: it is not an accidental or marginal element in the Hegelian edifice, but … Continue reading “\u017di\u017eek hegel lacan”<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,20],"tags":[],"class_list":["post-3945","post","type-post","status-publish","format-standard","hentry","category-lacan","category-zizek"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/3945","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=3945"}],"version-history":[{"count":11,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/3945\/revisions"}],"predecessor-version":[{"id":4070,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/3945\/revisions\/4070"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=3945"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=3945"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=3945"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}