{"id":4641,"date":"2010-01-11T20:32:17","date_gmt":"2010-01-12T00:32:17","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=4641"},"modified":"2010-02-18T13:39:45","modified_gmt":"2010-02-18T17:39:45","slug":"aufhebung","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2010\/01\/11\/aufhebung\/","title":{"rendered":"aufhebung"},"content":{"rendered":"<p>Butler, Judith.<span style=\"text-decoration: underline;\">Subjects of Desire<\/span>. New York: Columbia University Press, 1987.\u00a0 Print.<\/p>\n<p>&#8230; Hegel here characterizes the <strong>negativity of desire <\/strong>as the final, fully realized form of self-consciousness. To understand this correctly, we must not assume that negation is nothingness; on the contrary, as a differentiating relation that mediates the terms that initially counter each other, negation, understood in the sense of <strong><em>Aufhebung<\/em><\/strong>, cancels, preserves, and transcends the apparent differences it interrelates. As the final realization of self-consciousness, negation is a principle of absolute mediation, an infinitely capable subject that is its interrelations with all apparently different phenomena. 41<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Butler, Judith.Subjects of Desire. New York: Columbia University Press, 1987.\u00a0 Print. &#8230; Hegel here characterizes the negativity of desire as the final, fully realized form of self-consciousness. To understand this correctly, we must not assume that negation is nothingness; on the contrary, as a differentiating relation that mediates the terms that initially counter each other, &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2010\/01\/11\/aufhebung\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;aufhebung&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,111,100],"tags":[132],"class_list":["post-4641","post","type-post","status-publish","format-standard","hentry","category-butler","category-desire","category-hegel","tag-subjectsdesire"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=4641"}],"version-history":[{"count":3,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4641\/revisions"}],"predecessor-version":[{"id":4931,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4641\/revisions\/4931"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=4641"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=4641"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=4641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}