{"id":4650,"date":"2010-01-14T14:32:16","date_gmt":"2010-01-14T18:32:16","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=4650"},"modified":"2010-02-24T19:30:08","modified_gmt":"2010-02-24T23:30:08","slug":"butler-lordship-and-bondage","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2010\/01\/14\/butler-lordship-and-bondage\/","title":{"rendered":"butler lordship and bondage"},"content":{"rendered":"<p>Butler, Judith. <span style=\"text-decoration: underline;\">Subjects of Desire<\/span>. New York: Columbia UP, 1987.\u00a0 Print.<\/p>\n<p>We have seen that desire is a polyvalent structure, a movement to establish an identity coextensive with the world. Hegel&#8217;s discussion of labor begins to show us how <strong>the world of substance becomes recast as the world of the subject<\/strong>. <strong>Desire as a transformation of the natural world is simultaneously the transformation of its own natural self into an embodied freedom.<\/strong> And yet, these transformations cannot occur outside of an historically constituted <strong>intersubjectivity<\/strong> which mediates the relation to nature and to the self.\u00a0 <strong>True subjectivities<\/strong> come to flourish only in communities that provide for<strong> reciprocal recognition<\/strong>, for we do not come to ourselves through work alone, but through the acknowledging look of the Other who confirms us (58).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Butler, Judith. Subjects of Desire. New York: Columbia UP, 1987.\u00a0 Print. We have seen that desire is a polyvalent structure, a movement to establish an identity coextensive with the world. Hegel&#8217;s discussion of labor begins to show us how the world of substance becomes recast as the world of the subject. Desire as a transformation &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2010\/01\/14\/butler-lordship-and-bondage\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;butler lordship and bondage&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,111,100],"tags":[129,132],"class_list":["post-4650","post","type-post","status-publish","format-standard","hentry","category-butler","category-desire","category-hegel","tag-recognition","tag-subjectsdesire"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=4650"}],"version-history":[{"count":5,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4650\/revisions"}],"predecessor-version":[{"id":4929,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4650\/revisions\/4929"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=4650"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=4650"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=4650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}