{"id":4675,"date":"2010-01-21T15:29:51","date_gmt":"2010-01-21T19:29:51","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=4675"},"modified":"2011-01-16T15:12:26","modified_gmt":"2011-01-16T19:12:26","slug":"rothenberg-molly-anne","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2010\/01\/21\/rothenberg-molly-anne\/","title":{"rendered":"rothenberg molly anne"},"content":{"rendered":"<p>Molly Anne Rothenberg&#8217;s book <a href=\"http:\/\/www.wiley.com\/WileyCDA\/WileyTitle\/productCd-0745648231.html\" target=\"_blank\">Excessive Subjects<\/a> is the book \u017di\u017eek always wanted to write but can&#8217;t, either because he is unable to grasp what he continually was circling around, which Rothenberg saw and rectified in her book, or \u017di\u017eek can&#8217;t bring himself to criticize Butler in the devastating manner with which Rothenberg accomplishes this task. The chapter on Butler is a devastating critique of what Rothenberg views as Butler&#8217;s totally mistaken, misunderstanding and gross misuse of  psychoanalytic theory. Rothenberg&#8217;s pseudo-Lacanian approach in this book argues that what is key in subject formation is the notion of &#8216;excess&#8217; or the &#8216;addition of negation&#8217;.  Things start to really happen around page 30 when Rothenberg adeptly interprets Badiou using the analogy of a <em>dimly lit garage<\/em>. You have to read this part a couple of times it&#8217;s fascinating, but once the distinction between being and objects is understood, then you are only a hop, skip, jump away from understanding Rothenberg&#8217;s general thesis.  I have just read the chapter on Butler, and I feel that although Rothenberg makes some good points, she nevertheless limits her treatment of Butler to one work, <span style=\"text-decoration: underline;\">Excitable Speech<\/span> (which is my least favourite work btw).  In this work, Butler is still agonizingly trying to articulate a conception of agency that is, I feel, better laid out in <span style=\"text-decoration: underline;\">The Psychic Life of Power<\/span>.  Rothenberg&#8217;s two critical points being centred on a criticism of Butler&#8217;s interpretation of Austin&#8217;s speech act theory and what is quickly becoming the achilles heel of Butler&#8217;s theory of agency, her interpretation of psychoanalytic theory.  Rothenberg&#8217;s criticism of Butler&#8217;s take on Lacan is unrelenting.   The rumblings began a few years ago regarding Butler&#8217;s uptake of the term &#8220;foreclosure&#8221; and it hits a crescendo pitch in Rothenberg&#8217;s chapter.  However Butler could really take issue with Rothernberg&#8217;s curt dismissal of Butler regarding that latter&#8217;s take on Foucault.  I believe Butler is a more complex Foucaultian, and as she argues in <span style=\"text-decoration: underline;\">The Psychic Life of Power<\/span> her understanding and use of Foucault is complex and attentive to the shortcomings of his theory of agency.  I am eager to get into the chapter on Laclau.<\/p>\n<p>Note: the binding job on this book by Polity Press is horrible.  This book is falling apart after only 2 days of very polite and gentle handling. Buyer beware!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Molly Anne Rothenberg&#8217;s book Excessive Subjects is the book \u017di\u017eek always wanted to write but can&#8217;t, either because he is unable to grasp what he continually was circling around, which Rothenberg saw and rectified in her book, or \u017di\u017eek can&#8217;t bring himself to criticize Butler in the devastating manner with which Rothenberg accomplishes this task. &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2010\/01\/21\/rothenberg-molly-anne\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;rothenberg molly anne&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[78,90,15],"tags":[143],"class_list":["post-4675","post","type-post","status-publish","format-standard","hentry","category-butler","category-resistance","category-subjectivity","tag-excessive"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4675","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=4675"}],"version-history":[{"count":5,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4675\/revisions"}],"predecessor-version":[{"id":6204,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4675\/revisions\/6204"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=4675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=4675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=4675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}