{"id":4704,"date":"2010-01-26T14:56:08","date_gmt":"2010-01-26T18:56:08","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=4704"},"modified":"2011-01-16T16:41:17","modified_gmt":"2011-01-16T20:41:17","slug":"rothenberg-empty-set","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2010\/01\/26\/rothenberg-empty-set\/","title":{"rendered":"rothenberg empty set { }"},"content":{"rendered":"<p>Rothenberg, Molly Anne. The Excessive Subject. Cambridge UK: Polity Press, 2010.<\/p>\n<p>Warning: I&#8217;m about to spoil the first 30 pages of Rothenberg&#8217;s book. They&#8217;re page turners so my apologies, but I would like to set up her discussion of &#8216;negation&#8217; through her absolutely fantastic discussion of Badiou&#8217;s notion of the empty set <strong>{ }<\/strong><\/p>\n<p>Here is one of many scintillating quotes I could draw upon from her book:<\/p>\n<blockquote><p><span style=\"color: #000000;\"><strong>{ }<\/strong> The simple addition of a formal property, the empty set, which has no substance in and of itself, <strong>negates the state of sheer being<\/strong> that attends each thing-as-such. It does so by <strong>establishing a minimal point of orientation<\/strong> \u2014 like making a small cut in a sheet of paper. Once this cut is added, then &#8220;things&#8221; can bear some minimal relation to each other \u2014 they all have a relation to this minimal point of orientation. This &#8220;cut&#8221; of the empty set creates a vector, and with this stroke, things precipitate into a world of identities, properties and relationships \u2014 as objects (33).<\/span><\/p><\/blockquote>\n<p>\ud83d\ude42 Now that is an awesome way of putting it.\u00a0\u00a0 What Rothenberg is getting at is this whole idea of a <em>determinate negation: <\/em>things become objects, only through a cut, a negation that allows them to be placed in a relationship to another.\u00a0 If this sounds abstract, Rothenberg comes down to earth a bit later when she concretizes this concept by explicating it in conjunction with the <em>Nom-du-P\u00e8re<\/em>.\u00a0 This is a standard Lacanian move that locates the child&#8217;s entry into language, the &#8216;cut&#8217; that vaults it into the &#8216;defiles of the signifier&#8217;.\u00a0 Rothenberg is setting up her argument which consists in a very complex but fascinating and unique interpretation of Lacanian psychoanalytic theory which will allow her to argue for a totally new and innovative way in which to view the &#8216;social&#8217; or &#8216;social field&#8217; as she prefers to call it.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rothenberg, Molly Anne. The Excessive Subject. Cambridge UK: Polity Press, 2010. Warning: I&#8217;m about to spoil the first 30 pages of Rothenberg&#8217;s book. They&#8217;re page turners so my apologies, but I would like to set up her discussion of &#8216;negation&#8217; through her absolutely fantastic discussion of Badiou&#8217;s notion of the empty set { } Here &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2010\/01\/26\/rothenberg-empty-set\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;rothenberg empty set { }&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,15],"tags":[143],"class_list":["post-4704","post","type-post","status-publish","format-standard","hentry","category-lacan","category-subjectivity","tag-excessive"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=4704"}],"version-history":[{"count":7,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4704\/revisions"}],"predecessor-version":[{"id":6228,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4704\/revisions\/6228"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=4704"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=4704"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=4704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}