{"id":4747,"date":"2010-01-27T14:31:08","date_gmt":"2010-01-27T18:31:08","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=4747"},"modified":"2011-01-16T16:17:10","modified_gmt":"2011-01-16T20:17:10","slug":"rothenberg-the-relation-of-nonrelation","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2010\/01\/27\/rothenberg-the-relation-of-nonrelation\/","title":{"rendered":"rothenberg the relation of nonrelation"},"content":{"rendered":"<p>Excess has dual role:<\/p>\n<p>&#8211; <strong>make it possible for the subject to become meaninful to others<\/strong>, for all meaning depends upon the opening of a space of signification from the &#8220;realtight&#8221; by way of the extimate cause.<\/p>\n<p>However the price to be paid for becoming this excessive dimension <strong>prevents any final determination of the subject<\/strong>, fating it to remain uncertain of its place among others.<\/p>\n<p>The excess sticking to subjects is like a handle by which subjects can &#8220;grasp&#8221; each other but it is also a barrier preventing them from knowing what it is that they are grasping.\u00a0 What makes it possible for subjects to recognize each other <em><strong>as subjects <\/strong><\/em>is precisely what keeps them apart.\u00a0 &#8230; &#8220;the only social relation is the relation of nonrelation.&#8221; (44)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Excess has dual role: &#8211; make it possible for the subject to become meaninful to others, for all meaning depends upon the opening of a space of signification from the &#8220;realtight&#8221; by way of the extimate cause. However the price to be paid for becoming this excessive dimension prevents any final determination of the subject, &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2010\/01\/27\/rothenberg-the-relation-of-nonrelation\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;rothenberg the relation of nonrelation&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24,15],"tags":[143],"class_list":["post-4747","post","type-post","status-publish","format-standard","hentry","category-lacan","category-subjectivity","tag-excessive"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4747","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=4747"}],"version-history":[{"count":5,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4747\/revisions"}],"predecessor-version":[{"id":6218,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/4747\/revisions\/6218"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=4747"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=4747"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=4747"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}