{"id":477,"date":"2008-10-21T14:02:13","date_gmt":"2008-10-21T18:02:13","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=477"},"modified":"2008-10-24T14:25:34","modified_gmt":"2008-10-24T18:25:34","slug":"thrown-subjects-pt2-subject-of-enjoyment","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2008\/10\/21\/thrown-subjects-pt2-subject-of-enjoyment\/","title":{"rendered":"Thrown Subjects pt.2 Subject of Enjoyment"},"content":{"rendered":"<p>Practices of identity reproduction and new acts of identification also presuppose a <strong>subject of <em>enjoyment<\/em><\/strong> that is structured around certain fantasies.\u00a0 Fantasy is a narrative that covers-over or conceals the subject&#8217;s lack by providing an image of fullness, wholeness, or harmony, on the one hand, while conjuring up threats and obstacles to its realization on the other.\u00a0 When successfully installed, a fantasmatic narrative hooks the subject \u201dvia the enjoyment it procures\u201d to a given practice or order, or a promised future practice or order, thus confering identity &#8230; the categories of enjoyment and fantasy are relevant for thinking about issues of ideology and ethics. (130)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Practices of identity reproduction and new acts of identification also presuppose a subject of enjoyment that is structured around certain fantasies.\u00a0 Fantasy is a narrative that covers-over or conceals the subject&#8217;s lack by providing an image of fullness, wholeness, or harmony, on the one hand, while conjuring up threats and obstacles to its realization on &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2008\/10\/21\/thrown-subjects-pt2-subject-of-enjoyment\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Thrown Subjects pt.2 Subject of Enjoyment&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[38,12,39,40,15,41],"tags":[],"class_list":["post-477","post","type-post","status-publish","format-standard","hentry","category-ethics","category-fantasy","category-ideology","category-lack","category-subjectivity","category-the-real"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=477"}],"version-history":[{"count":5,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/477\/revisions"}],"predecessor-version":[{"id":1166,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/477\/revisions\/1166"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}