{"id":5585,"date":"2010-04-29T18:45:44","date_gmt":"2010-04-29T22:45:44","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=5585"},"modified":"2010-04-29T20:27:51","modified_gmt":"2010-04-30T00:27:51","slug":"honneth","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2010\/04\/29\/honneth\/","title":{"rendered":"honneth"},"content":{"rendered":"<p>Honneth, Alex. &#8220;From desire to recogntion: Hegel&#8217;s account of human sociality&#8221; in <em>Hegel&#8217;s Phenomenology of Spirit<\/em>. Eds. Moyar, Dean and Michael Quante, Cambridge, UK: Cambridge UP, 2008. 76-90.\u00a0 Print.<\/p>\n<blockquote><p><span style=\"color: #000000;\">A subject can arrive at &#8220;consciousness&#8221; of its own &#8220;self&#8221; only if it enters into a relationship of &#8220;recognition&#8221; with another subject.\u00a0 76<\/span><\/p><\/blockquote>\n<p>It is unclear why the disappointment over the independence of the object should lead to an encounter with the other and to recogntion (84).<br \/>\n&#8230; this subject strives, through the need-driven consumption of its environment, to acquire the individual certainty that the reality it faces is on the whole a product of its own mental activity. In the course of this striving, however, it is confronted with the fact that, as Hegel put it, the world retains its &#8220;independence&#8221; since its existence is not dependent on the survival of its individual elements.  <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Honneth, Alex. &#8220;From desire to recogntion: Hegel&#8217;s account of human sociality&#8221; in Hegel&#8217;s Phenomenology of Spirit. Eds. Moyar, Dean and Michael Quante, Cambridge, UK: Cambridge UP, 2008. 76-90.\u00a0 Print. A subject can arrive at &#8220;consciousness&#8221; of its own &#8220;self&#8221; only if it enters into a relationship of &#8220;recognition&#8221; with another subject.\u00a0 76 It is unclear &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2010\/04\/29\/honneth\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;honneth&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[100,15],"tags":[129],"class_list":["post-5585","post","type-post","status-publish","format-standard","hentry","category-hegel","category-subjectivity","tag-recognition"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/5585","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=5585"}],"version-history":[{"count":4,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/5585\/revisions"}],"predecessor-version":[{"id":5587,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/5585\/revisions\/5587"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=5585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=5585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=5585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}