{"id":590,"date":"2008-10-22T14:35:01","date_gmt":"2008-10-22T18:35:01","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=590"},"modified":"2008-10-24T11:47:20","modified_gmt":"2008-10-24T15:47:20","slug":"enjoyment","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2008\/10\/22\/enjoyment\/","title":{"rendered":"Enjoyment"},"content":{"rendered":"<p>Enjoyment is not to be understood as a synonym for pleasure, if only because such enjoyment is often though by no means always\u00a0consciously expereinced as suffering.<\/p>\n<p>&#8211; accounts for a &#8216;symptom&#8217;s inertia&#8217;<\/p>\n<p>The notion of enjoyment captures a subject&#8217;s <strong>mode of being, <span style=\"font-weight: normal;\">whether individual or collective<\/span><\/strong><\/p>\n<blockquote><p><span style=\"color: #000000;\">The <strong>guilt <\/strong>which may accompany the transgression of an officially affirmed ideal is a possible, indeed farily common, mode of experiencing enjoyment (107).<\/span><\/p>\n<p><span style=\"color: #000000;\">&#8230; the notion of enjoyment has been used to characterize and account for the resilience of a host of practices and rituals &#8230; In sum by invoking fantasmatic logics we suggest that one condition for subscribing to an existing or promised social practice concerns the extent to which it can tap into the subject&#8217;s exisitng mode of enjoyment and thus fantasmatic frame.<\/span><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Enjoyment is not to be understood as a synonym for pleasure, if only because such enjoyment is often though by no means always\u00a0consciously expereinced as suffering. &#8211; accounts for a &#8216;symptom&#8217;s inertia&#8217; The notion of enjoyment captures a subject&#8217;s mode of being, whether individual or collective The guilt which may accompany the transgression of an &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2008\/10\/22\/enjoyment\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Enjoyment&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,7,15],"tags":[],"class_list":["post-590","post","type-post","status-publish","format-standard","hentry","category-fantasy","category-logics","category-subjectivity"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=590"}],"version-history":[{"count":5,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/590\/revisions"}],"predecessor-version":[{"id":1165,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/590\/revisions\/1165"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}