{"id":715,"date":"2008-09-15T01:07:16","date_gmt":"2008-09-15T05:07:16","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=715"},"modified":"2008-09-16T01:33:47","modified_gmt":"2008-09-16T05:33:47","slug":"criticque-of-hermeneutics","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2008\/09\/15\/criticque-of-hermeneutics\/","title":{"rendered":"Critique of hermeneutics"},"content":{"rendered":"<p>[A] hermeneutical inquiry not only pushes the study of society beyond the given facts and behaviour to the meaning an interpretation of facts, but it also moves beyond self-interpretations to the study of rules and interpretations of self-interpretations.\u00a0 Hermeneuticists thus seek to render the implicit explicit and to interpret self-interpretations, yielding <em>contextualized self-interpretations. .. <\/em><\/p>\n<p>Notwithstanding the advantages of the hermeneutical perspective, our use of logics goes further than this, for the latter not only focus our attention on the rules or gramnmar that enable us to characterize and even criticize a phenomenon, but they also allow us to disclose the structures and conditions that make those rules possible. \u00a0 They (the logics) &#8216;go beyond&#8217; contextualized self-interpretations because they speak to the latter&#8217;s <strong>contingent constitution and sedimentation<\/strong>, focusing attention on the way their &#8216;ignoble origins&#8217; are generally forgotten or covered over as the practices and their self-understanding are then lived out.\u00a0 (citing Nietzsche&#8217;s <em>Beyond Good and Evil :177)<\/em> (158-9)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[A] hermeneutical inquiry not only pushes the study of society beyond the given facts and behaviour to the meaning an interpretation of facts, but it also moves beyond self-interpretations to the study of rules and interpretations of self-interpretations.\u00a0 Hermeneuticists thus seek to render the implicit explicit and to interpret self-interpretations, yielding contextualized self-interpretations. .. Notwithstanding &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2008\/09\/15\/criticque-of-hermeneutics\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Critique of hermeneutics&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,14],"tags":[],"class_list":["post-715","post","type-post","status-publish","format-standard","hentry","category-logics","category-retroduction"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=715"}],"version-history":[{"count":7,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/715\/revisions"}],"predecessor-version":[{"id":742,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/715\/revisions\/742"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}