{"id":9016,"date":"2012-06-01T11:48:53","date_gmt":"2012-06-01T16:48:53","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=9016"},"modified":"2012-06-01T13:22:21","modified_gmt":"2012-06-01T18:22:21","slug":"z-ltn-part-1","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2012\/06\/01\/z-ltn-part-1\/","title":{"rendered":"\u017d LTN part 1"},"content":{"rendered":"<p>http:\/\/www.youtube.com\/user\/TheEthanwashere?feature=watch<\/p>\n<p>This is from the Word Document of LTN.\u00a0 All page references are to this doc. Where indicated I&#8217;ll try to cross ref to the book as well.<\/p>\n<p>Is It Still Possible to be a Hegelian Today, (Chapter 4 pp. 193-240)<\/p>\n<p>I want to succinctly summarize the main arguments of this important section of the book.<\/p>\n<p>&nbsp;<\/p>\n<p>On page 223 \u017d quotes Asad responding to Butler&#8217;s query regarding where his theoretical critque of liberalism is leading. btw, I back in the day, read this book <em>Is Critique Secular?<\/em><\/p>\n<p>&#8220;there can be no abstract answer to this question because it is precisely the implications of things said and done in different circumstances that one tries to understand \u2026 one should be prepared for the fact that what one aims at in one\u2019s thinking may be less significant than where one ends up \u2026 in the process of thinking one should be open to ending up in unanticipated places\u2015whether these produce satisfaction or desire, discomfort or horror.&#8221; [\u017d quoting Asad]<\/p>\n<p>Is \u017d here simply making the point that we can&#8217;t predict the consequences of our actions?\u00a0\u00a0 I act freely when I know I&#8217;m following my inner necessity, is bunk for \u017d because he&#8217;s trying to establish retroactive hegelian thing.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>http:\/\/www.youtube.com\/user\/TheEthanwashere?feature=watch This is from the Word Document of LTN.\u00a0 All page references are to this doc. Where indicated I&#8217;ll try to cross ref to the book as well. Is It Still Possible to be a Hegelian Today, (Chapter 4 pp. 193-240) I want to succinctly summarize the main arguments of this important section of the &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2012\/06\/01\/z-ltn-part-1\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;\u017d LTN part 1&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[100,20],"tags":[],"class_list":["post-9016","post","type-post","status-publish","format-standard","hentry","category-hegel","category-zizek"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=9016"}],"version-history":[{"count":6,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9016\/revisions"}],"predecessor-version":[{"id":9018,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9016\/revisions\/9018"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=9016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=9016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=9016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}