{"id":9309,"date":"2012-09-20T00:18:47","date_gmt":"2012-09-20T05:18:47","guid":{"rendered":"https:\/\/www.terada.ca\/discourse\/?p=9309"},"modified":"2012-09-20T00:39:42","modified_gmt":"2012-09-20T05:39:42","slug":"4-basic-existential-positions","status":"publish","type":"post","link":"https:\/\/www.terada.ca\/discourse\/2012\/09\/20\/4-basic-existential-positions\/","title":{"rendered":"4 basic existential positions"},"content":{"rendered":"<p>Four basic existential positions:<\/p>\n<ol>\n<li>the <strong>individual<\/strong> (what Badiou calls the \u201chuman animal,\u201d the ordinary human being oriented by utilitarian motives and engaged in \u201cservicing the goods\u201d);<\/li>\n<li>the <strong>human<\/strong> (the individual aware of the precariousness and mortality of its position);<\/li>\n<li>the <strong>subject<\/strong> (a human being that overcomes its subordination to the \u201cpleasure principle\u201d by way of a heroic <strong>fidelity to a Truth-Event<\/strong>);<\/li>\n<li>the <strong>neighbor<\/strong> (not the Levinasian version, which is closer to the second position, but the Freudo-Lacanian one, the abyssal inhuman Ding whose proximity causes anxiety).<\/li>\n<\/ol>\n<p>The <strong>individual<\/strong> is a positively attuned human (living an ordinary life),in contrast to the <strong>negatively attuned human<\/strong> (aware of the precariousness and mortality of its condition);<\/p>\n<p>the <strong>subject<\/strong> is a positively attuned agent engaged in an over-human truth-process, in contrast to the <strong>neighbor<\/strong> attuned to the negative stance of <strong>anxiety<\/strong>.<\/p>\n<p>Different figures can be located along these lines\u2015for example, Christ is a \u201chuman subject,\u201d combining precarious mortality with a fidelity to Truth.\u00a0 826<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Four basic existential positions: the individual (what Badiou calls the \u201chuman animal,\u201d the ordinary human being oriented by utilitarian motives and engaged in \u201cservicing the goods\u201d); the human (the individual aware of the precariousness and mortality of its position); the subject (a human being that overcomes its subordination to the \u201cpleasure principle\u201d by way of &hellip; <a href=\"https:\/\/www.terada.ca\/discourse\/2012\/09\/20\/4-basic-existential-positions\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;4 basic existential positions&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15,20],"tags":[116],"class_list":["post-9309","post","type-post","status-publish","format-standard","hentry","category-subjectivity","category-zizek","tag-ltn"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=9309"}],"version-history":[{"count":4,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9309\/revisions"}],"predecessor-version":[{"id":9312,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9309\/revisions\/9312"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=9309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=9309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=9309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}