\u017di\u017eek doesn’t accord much to Lacan’s seminar on Ethics of Psychoanalysis.\u00a0 He said it ended in a deadlock.\u00a0\u00a0 Lacan immediately turned away.\u00a0 Jean Claude Milner, “Do not give way as to your desire” Lacan says this only once or twice in one lecture.\u00a0 He never returns to it.\u00a0 This is because it is not Lacan’s position.\u00a0 He was trying to work something out and things are more complicated.<\/p>\n
7:30 Madness: Psychotic withdrawal and then come habit in efforts to calm and get stability.<\/p>\n
1st act of freedom is that you treat as freely chosen something that is deemed absolutely necessary<\/p>\n
Why does Antigone insist on funeral rights.\u00a0 Symbolic act the natural necessity of dying<\/p>\n
Antigone: for \u017d she is an evil bitch.<\/p>\n
13:10 \u017d’s 3rd version of Antigone.\u00a0 Jacobin revolutionary Chorus steps forward and establishes popular dictatorship, the Chorus becomes a Jacobin council for revolutionary democracy<\/p>\n
\u017di\u017eek_Big_Other.mp4
\n18:00
\nIf it is prohibited it arouses my desire (St. Paul) the LOGIC OF TRANSGRESSION.\u00a0 \u017d doesn’t think much of this.\u00a0 It is Bataille’s theory.\u00a0 In order to do transgression you need the law first to prohibit it.\u00a0 Desire is only produced by the prohibition of law.
\n25:00 Bottle of beer, reducing the other to a partial object sex for\u00a0 procreation (children) you have to be married
\nsex for loveLaura Kipnis: Against Love.\u00a0 \u017d thinks that on the contrary, love is more and more a radical thing.\u00a0 It isn’t a bourgois decadence.\u00a0 (Does he have Kipnes right here?)<\/p>\n
27:00 \u017d against the flux of identity, Today more and more LOVE is the transgression
\nThe message you get from society is not marriage and be faithful, but Dalai Lama hedonism.<\/p>\n
30:00 Empirical proof of the big Other<\/p>\n
From Vertigo, jumps into the bay, takes her out of the bay, undresses her and puts her into his bed.\u00a0 Above the kitchen sink he hangs her dresses.<\/p>\n
The camera shot implies that her panties are hanging above the kitchen sink.\u00a0 But if you put it on freeze there is no panties and bras, just towels and dress.<\/p>\n
Hays Code censorship.\u00a0 It should not be really underwear because this would be proof that he say her naked while undressing her.\u00a0 And they are not married.<\/p>\n
But who are they protecting.\u00a0 The viewers assume it is underwear.\u00a0 They act as if, there is a big Other an innocent gaze, and that gaze should be protected.\u00a0 You must include the innocent gaze of the big Other for whom Appearances Must be Maintained.\u00a0 Don’t underestimate the appearances.<\/p>\n
34:00 Cascablanca scene.\u00a0 Did they do it or not?<\/p>\n
37:11\u00a0 Richard Maltby wrote a text on this scene.\u00a0 The scene is contructed as consciously contradictory. There is a series of codified signals that they did it, but there are other codes that they didn’t.
\nThe film addresses us at 2 levels simultaneously, we live in repressive times so I will give you a moral cover, you can say no they didn’t do it, but they also give you codified signs all the possible transgressions to fantasize.<\/p>\n
<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u017di\u017eek doesn’t accord much to Lacan’s seminar on Ethics of Psychoanalysis.\u00a0 He said it ended in a deadlock.\u00a0\u00a0 Lacan immediately turned away.\u00a0 Jean Claude Milner, “Do not give way as to your desire” Lacan says this only once or twice in one lecture.\u00a0 He never returns to it.\u00a0 This is because it is not Lacan’s … Continue reading “\u017d at EGS 2012 \u017di\u017eek_Big_Other.mp4”<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,20],"tags":[],"class_list":["post-9718","post","type-post","status-publish","format-standard","hentry","category-objet-a","category-zizek"],"_links":{"self":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/comments?post=9718"}],"version-history":[{"count":5,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9718\/revisions"}],"predecessor-version":[{"id":9723,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/posts\/9718\/revisions\/9723"}],"wp:attachment":[{"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/media?parent=9718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/categories?post=9718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.terada.ca\/discourse\/wp-json\/wp\/v2\/tags?post=9718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}